UK Sword Register.

No. 75

Type: Shinto wakizashi

Nagasa: 47.1 cm         Moto-haba: 3.0 cm     Saki-haba: 2.5 cm

Sugata:            Broad shinogi-zukuri, tori-zori, iori-mune, large chu-kissak1.

Jihada:            A fine and compact ko-mokume with abundant ji-nie, some coarse nie.

Hamon:           O-midare, nie-deki, with occasional gunome and choji like inclusions, ko-ashi some sunagaeshi, inazuma and kinsuji. Suguha boshi with ko-maru and short kaeri.

Nakago:          Ubu with one mekugi-ana, ha-agari kuri-jiri, sujikai yasurime. Signed on the omote: ICHI, HISHU DEWA (no) KAMI YUKIHIRO and MOTTE ORANDE KITAE SAKU.

  This sword has a relatively wide mihaba with little tapering and a proportionate chu-kissaki. It looks both strong and graceful. The abundant nie, both in the hamon and jihada, the wide habuchi area of the hamon and the small mokume hada with plentiful ji-nie, might indicate Hizen workmanship of the Shinto period. Also the jihada is of the so-called Konuka-hada of this school. The hamon is of a large pattern and there are some gunome / choji like inclusions which reach the shinogi in places.

It is unfortunate that the nakago is rather heavily corroded, degrading the mei in places (and making oshigata drawing very difficult). However, the mei is clear enough to be readable and it is the signature of the shodai Hizen Yukihiro. Although not exactly rare, this swordsmith usually wrote HIZEN rather than the HISHU as in this case and there are a good number of his swords that include the phrase “Orande Kitae Saku”, indicating Dutch forging. (It is said that “Orande Kitae”, unlike “Nambam Tetsu” is derived from the forging methods applied to the making of guns by the Dutch at Nagasaki. A certain Shiro Tanenaga and Hisatsugu both adapted this technique to make swords, passing the knowledge on to Yukihiro. The veracity of this has been questioned and it has been suggested that the inclusion of Orande Kitae in inscriptions might simply be to make the swords more marketable, i.e. for purely financial gain.)

Born in 1617 with the given name of Kurobei, Yukihiro was part of was part of the extended family of the first generation Tadayoshi, being his grandson. His father was Yoshiro and the shodai Masahiro was his elder brother. As it is known that there was close collaboration between these family members, it is not surprising that it is considered that Yukihiro’s workmanship closely resembles that of Masahiro.

Yukihiro received the title Dewa Daijo in the 5th year of Shoho (1648) and was promoted to Dewa (no) Kami in the 3rd year of Kambun (1663). He was 33 years of age at this time. It was in the 3rd year of Keian (1650) that he went to study under the so-called “Orande smiths” previously mentioned Tanenaga and Hisatsugu, in Nagasaki, which was part of Hizen province. We may presume, therefore, that Orande Kitae inscriptions were made after this date.

 

Ichi, Hishu Dewa (no) Kami Yukihiro

O Motte Orande Kitae Saku

As with the sword under discussion, the character ICHI is often to be found in the mei of Yukihiro. It is believed that, together with the nidai Tadakuni, Yukihiro travelled up to Edo to learn the techniques of the old Ichimonji school as practiced by Shirobei Noriyoshi of the Ishido school. It is, therefore, the ICHI from ICHIMONJI that he inscribed on his nakago after this study visit. Sometimes the 3 characters, ICHI MON and JI are inscribed in full. Yukihiro then became the retained swordsmith of Nabeshima Sakyo and moved to the Nagase area of Saga City, the provincial capital.

It seems that Yukihiro was quite widely travelled for that day, Eguchi states that he even made swords in Hiroshima in Aki province. Eguchi believes this was due to a relationship with Norifusa who was originally from Saga, but had become the fief smith of the castle town of Hiroshima.

Yukihiro died in the 3rd year of the Tenna period (1683) at the age of 66. This sword was made, therefore, in the 20 years between 1663 (when he received the Dewa (no) Kami title, and his death in 1683. Six further generations succeeded him and the lineage ended on the death of the 7th generation in 1892.

Fujishiro rates the shodai Yukihiro as Josaku and this sword was awarded Tokubetsu Hozon at the January 06 NBTHK shinsa.

Clive Sinclaire

Bexley, April 06

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