UK Sword Register No. 103

Type: Shinto Katana

Nagasa: 66.4 cm         Moto-haba: 2.6 cm     Saki-haba: 1.8 cm

 

Sugata           A slender shinogi-zukuri katana, low iori-mune, shallow tori-zori and a small chu-kissaki.

Jihada:            An indistinct but tight ko mokume itame, with a whitish shirake appearance.

Hamon:           Composed of a small gunome-choji based on notare-midare in nie and nioi. Occasional togari, also small ashi and some sunagashi throughout. The pattern continues into the boshi, which has ko-maru and a short kaeri.

Nakago:          O-suriage with four mekugi-ana  and approximately 13cm of machi-okuri, kiri yasurime on the “new” part of the nakago.

This sword has a noticeably slender shape and, in spite of the extensive suriage, still retains a good length. The very shallow sori makes the blade appear to be almost straight and together with tapering towards the small kissaki, clearly indicate the Kanbun period (1661-73) as the time of manufacture. At this time, it is said that the shape of swords was greatly influenced by developments in kendo, where the straight shinai (bamboo practice sword) was being introduced and used by the samurai when training in swordsmanship. Sometimes Kanbun-shinto swords were very long and the testing of swords (tameshigiri) was also popular during the Kanbun era.

The somewhat untidy and irregular configuration of the hamon with the rather featureless jihada, resembles that of Shinto workmanship from the Takada school of Bungo province, usually referred to as “Fujiwara Takada” (all smiths prefixed their names with Fujiwara, hence Fujiwara Takada). It is to this group that the sword has been attributed in shinsa. Founded in the koto period the Bungo Takada school was considered to be artistically inferior but very practical, as they were both sharp and strong.

Bungo province in Kyushu, was ruled by the Otomo clan for many generations, including the famous Christian daimyo Sorin (Yoshishige, 1530-1587) who fought many battles in Higo, Chikuzen and Buzen provinces and eventually against the Shimazu in Satsuma province. With so much warfare, it was imperative that Sorin had a regular and reliable supply of cheap swords and so Sorin looked to the Takada smiths to preserve both him and his ancestors, including his son Yoshimune (1558-1605). However, the clan’s fortunes declined when they were defeated by the Shimazu.

Bungo province was divided up into several smaller fiefdoms during the Shinto period, of which the largest was the Nakagawa clan of Takada (over 70,000 koku). Some of the Takada swordsmiths moved to the various castle towns but the majority remained in Takada. It is said that samurai from Satsuma would cross the mountains into Bungo to buy batches of swords from there, rather than buy the more expensive swords from their own domestic swordsmiths. There may also have been some interchange with other neighbours in Hizen province as, Bungo swords with suguha hamon, strongly resemble Hizen-to. These facts seem to have contributed to the reputation of the Takada swordsmiths as “wholesalers” in the sword business!

This sword is accompanied by an attractive Efu-no-tachi koshirae that dates from the late Edo period. The entire sword is covered with the mon of the Takeda clan and was probably commissioned as a gift to a shrine, maybe to help persuade the gods to expel the Western barbarians from the country! In more recent times, it was featured on the front cover of the To-ken Society’s 1989 Taikai programme.

 

 

Clive Sinclaire

1st January 2010

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